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STORY OF PROPHET MUSA AND HARUN (AS) Part 4.

 

Pharaoh asked: "Why should I send them, as they are my slaves?"

 

Moses replied: "They are the slaves of Allah, Lord of the Worlds."

 

Pharaoh then inquired sarcastically if his name was Moses. Moses said "Yes."

 

"Are you not the Moses whom we picked up from the Nile as a helpless baby? Are you not the Moses whom we reared in this palace, who ate and drank from our provisions and whom our wealth showered with charity? Are you not the Moses who is a fugitive, the killer of an Egyptian man, if my memory does not betray me? It is said that killing is an act of disbelief. Therefore, you were a disbeliever when you killed. You are a fugitive from justice and you come to speak to me! What were you talking about Moses, I forgot?"

 

Moses knew that Pharaoh's mentioning his past, his upbringing, and his receiving Pharaoh's charity was Pharaoh's way of threatening him. Moses ignored his sarcasm and explained that he was not a disbeliever when he killed the Egyptian, he only went astray and Allah the Almighty had not yet given him the revelation at that time. He made Pharaoh understand that he fled from Egypt because he was afraid of their revenge upon him, even though the killing was an accident. He informed him that Allah had granted him forgiveness and made him one of the messengers.

 

Allah the Almighty revealed to us part of the dialogue between Moses (pbuh) and Pharaoh: Allah said: "Nay! Go you both with Our Signs, Verily! We shall be with you, listening. And when you both come to Pharaoh, say: "We are the Messengers of the Lord of the Alamin (mankind, jinn and all that exists), and So allow the children of Israel to go with us.""

 

Pharaoh said to Moses: "Did we not bring you up among us as a child ? And you did dwell many years of your life with us. And you did your deed which you did (the crime of killing a man) and you are one of the ingrates."

 

Moses said: "I did it then, when I was an ignorant (as regards my Lord and His Message). So I fled from you when I feared you. But my Lord has granted me Hukman (religious knowledge, right judgments of the affairs and Prophethood), and appointed me as one of the Messengers. And this is the past favor with which you reproach me, and that you have enslaved the children of Israel."

 

Pharaoh said: "And what is the Lord of the Alamin (mankind, jinn and all that exists)?"

 

Moses replied: "Lord of the heavens, and the earth, and all that is between them, if you seek to be convinced with certainty."

 

Pharaoh said to those around: "Do you not hear what he says?"

 

Moses said: "Your Lord and the Lord of your ancient fathers!"

 

Pharaoh said: "Verily, your Messenger who has been sent to you is a madman!"

 

Moses said: "Lord of the east, and the west, and all that is between them, if you did but understand!"

 

Pharaoh said: "If you choose an ilah (a god) other than me, I will certainly put you among the prisoners."

 

Moses said: "Even if I bring you something manifest (and convincing)."

 

Pharaoh said: "Bring it forth then, if you are of the truthful!" (Ch 26:16-31 Quran)

 

The degree of the conflict expressed in this dialogue reached its apex; thus, the tone of dialogue changed. Moses used a convincing intellectual argument against Pharaoh. However, Pharaoh escaped from the circle of dialogue based on the logic and began a dialogue of another type, a type which Moses could not bear to follow; a dialogue of menacing and threatening. Pharaoh deliberately adopted the style of the absolute ruler. He asked Moses how he dared to worship Allah! Did he not know that Pharaoh was a god?

 

After declaring his divinity, Pharaoh asked Moses how he dared to worship another god. The punishment for this crime was imprisonment. It was not permitted for anyone to worship anyone other than the Pharaoh. Moses understood that the intellectual arguments did not succeed. The calm dialogue was converted from sarcasm to mentioning charity, then to scorn, then to the threat of imprisonment.

 

Moses said: "Even if I bring you something manifest and convincing." Pharaoh said; "Bring it forth, then, if you are of the truthful!" So Moses threw his stick, and behold, it was a serpent, manifest. And he drew out his hand, and behold, it was white to all beholders! (Ch 26:30-33 Quran)

 

Pharaoh's amazement turned to terror. Fearing that his rule was in danger, he addressed his advisors: "These are two wizards who will strip you of your best traditions and drive you of the country with their magic. What do you advise?" they counseled Pharaoh to detain Moses and his brother while they summoned the cleverest magicians in the country. Then they too, could show their skills of magic and change sticks into serpents. In this way they sought to reduce the influence of Moses's miracles on the masses.

 

Pharaoh detained Moses and Aaron. He dispatched couriers all o ver the land to enlist the best magicians. He offered each successful magician a big reward, including appointment as a royal courtier. On the customary festival day, which attracted citizens from all over the Egyptian empire, Pharaoh arranged for a public contest between Moses and the magicians. The people came in droves as near before when they heard of the greatest contest ever between Pharaoh's many magicians and a single man who claimed to be a prophet. They had also heard of a baby who had once floated down the river Nile in a basket, landed on Pharaoh's palace grounds, been reared as a prince, and who later had fled for killing an Egyptian with a single blow.

 

Everyone was eager and excited to watch this great contest. Before it began, Moses arose. There was a hush in the huge crowd. Moses addressed the magicians. "Woe unto you, if you invent a lie against Allah by calling His miracles magic and by not being honest with the Pharaoh. Woe unto you, if you do not know the difference between the truth and falsehood. Allah will destroy you with His punishment, for he who lies against Allah fails miserably."

 

Moses had spoke sincerely and made the magicians think. But they were overwhelmed by their greed for money and glory. They hoped to impress the people with their magic and to expose Moses as a fraud and a cheat.

 

Moses asked the magicians to perform first. They threw their magical objects down on the ground. Their staffs and ropes took the forms of wriggling serpents while the crowd watched in amazement. Pharaoh and his men applauded loudly. Then Moses threw his staff. It began to wriggle vand became an enormous serpent. The people stood up, craning their necks for a better view. Pharaoh and his men sat silently as, one by one, Moses's huge serpent swallowed all the snakes. Moses bent to pick it up, and it became a staff in his hand.

 

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