DARUl - ummah
PROPHET YUSUF (AS) Part 5
Almighty Allah said: And the king said: "Bring him to me." But, when the messenger came to him (Joseph) said: "Return to your lord, and ask him, 'what happened to the women who cut their hands? Surely, my Lord (Allah) is Well Aware of their plot.""
(The king) said (to the women): "What was your affair when you did seek to seduce Joseph?" The women said: "Allah forbid! No evil know we against him!" The wife of Al Aziz said: "Now the truth is manifest to all, it was I who sought to seduce him and he is surely one of the truthful."
(Then Joseph said: "I asked for this inquiry) in order that he (Al-Aziz) may know that I betrayed him not in secret. And, verily! Allah guides not the plot of the betrayers. And I free not myself (from the blame). Verily, the human self is inclined to evil, except when my Lord bestows His Mercy (upon whom He wills). Verily, my Lord is Oft-Forgiving, most Merciful." (Ch 12:50-53).
Reflecting on these verses suggests that she had turned to Joseph's religion, monotheism. His imprisonment was a great turning point in her life. After this, the Quranic style neglects the story of the chief minister's wife completely. We do not know what happened to her after she gave her clear evidence. Yet still, there are legends about her. It has been said that after her husband died she married Joseph, and, behold she was a virgin. She confessed that her husband had been old and had never touched women. Other legends said that she lost her sight, weeping for Joseph. She abandoned her palace and wandered in the streets of the city.
However, the lady disappeared from the Quranic narrative at the suitable stage, at the climax of her trouble. Perhaps she lingers in memory longer than if we had known the ending. The king informed Joseph that his innocence was established and ordered him to come to the palace for an interview. The king recognized his noble qualities. When Joseph came, the king spoke to him in his tongue. Joseph's replies astonished the king with his cultural refinement and wide knowledge.
Then the conversation turned to the dream. Joseph advised the king to start planning for years of famine ahead. He informed him that the famine would affect not only Egypt but the neighboring countries as well. The king offered him a high position. Joseph asked to be made controller of the granaries, so that he could guard the nation's harvest and thereby safeguard it during the anticipated drought. By this Joseph did not mean to seize an opportunity or personal gain; he merely wanted to rescue hungry nations for a personal gain; he merely wanted to rescue hungry nations for a period of seven years. It was a sheer self-sacrifice on his part.
Almighty Allah said: And the king said: "Bring him to me that I may attach him to my person." Then, when he spoke to him, he said: "Verily, this day, you are with us high in rank and full trusted."
Joseph said: "Set me over the store houses of the land; I will indeed guard them with full knowledge." (as a minister of finance in Egypt, in place of Al-Aziz who was dead at that time).
Thus did We give full authority to Joseph in the land, to take possession therein, as when or where he likes. We bestow of Our Mercy on whom We please, and We make not to be lost the reward of Al Muhsineen (the good-doers). (Ch 12:54-57).
The wheels of time turned. During the seven good years, Joseph had full control over the cultivation, harvesting, and storage of crops. During the following seven years, drought followed and famine spread throughout the region, including Canaan, the homeland of Joseph. Joseph advised the king that as his kingdom was blessed with reserved grain, he should sell his grain to the needy nations at a fair price. The king agreed, and the good news spread all over the region.
Jacob sent ten of his sons, all except Benjamin, to Egypt to purchase provisions. Joseph heard of the ten brothers who had come from afar and who could not speak the language of the Egyptians. When they called on him to purchase their needs, Joseph immediately recognized his brothers, but they did not know him. How could they? To them Joseph no longer existed; he had been thrown into the deep, dark well many years ago!
Joseph received them warmly. After supplying them with provisions, he asked where they had come from. They explained: "We are eleven brothers, the children of a noble prophet. The youngest is at home tending to the needs of our aging father."
On hearing this, Joseph's eyes filled with tears; his longing for home swelled up in his heart, as well as his longing for his beloved parents and his loving brother Benjamin. "Are you truthful people?" Joseph asked them.
Perturbed they replied, "What reason should we have to sate an untruth?"
"If what you say is true then bring your brother as proof and I will reward you with double rations. But if you do not bring him to me, it would be better if you do not return," Joseph warned them.
They assured him that they would gladly fulfill his command but that they would have to get their father's permission. As an inducement to return with their brother, Joseph ordered his servant to secretly place the purse, with the money they had paid, into one of their grain sacks.
Allah the Almighty said: And Joseph's brethren came and they entered unto him, and he recognized them, but they recognized him not. And when he had furnished them forth with provisions (according to their need), he said: "Bring me a brother of yours from your father; (he meant Benjamin). See you not that I give full measure, and that I am the best of the hosts? But if you bring him onto me, there shall be no measure of corn for you with me, nor shall you come near me."
They said: "We shall try to get permission for him from his father, and verily, we shall do it."
And (Joseph) told his servants to put their money (with which they had bought the corn) into their bags, so that they might know it when they go back to their people, in order that they might come back. (Ch 12:58-62)
The scene dims in Egypt and lights in Canaan. The brothers returned to their father. Before they could unload the camels, they greeted him, then reproved him: "We were denied some supplies because you did not let your son go with us. They would not give us food for absentees. Why would you not entrust him with us? Please, send him with us, and we shall take care of him."
Jacob became sad and told them: "I will not permit Benjamin to travel with you. I will not part with him, for I entrusted Joseph to you and you failed me."
Later, when they opened their grain sacks, they were surprised to find the money purse returned intact. They rushed to their father; "Look, father! The noble official has returned our money; this is surely proof that he would not harm our brother and it can only benefit us." But Jacob refused to send Benjamin with them.
After some time, when they had no more grain, Jacob asked them to travel to Egypt for more. They reminded him of the warning the Egyptian official had given them. They could not return without Benjamin. Jacob agreed, but not before he extracted a pledge from them. "I will not send him with you unless you give me a pledge in Allah's name that you shall bring him back to me as safely as you take him." They gave their solemn pledge. He reminded them: "Allah is witness to your pledge." He then advised them to enter the city through several different gates.
Almighty Allah narrated: So when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother). So send our brother with us, and we shall get our measure and truly we will guard him."
He said: "Can I entrust him to you except as I entrust his brother (Joseph) to you aforetime? But Allah is the best to guard, and He is the Most Merciful of those Who show mercy."
And when thopened their bags, they found their money had been returned to them. They said: "O our father! What more can we desire? This, our money has been returned to us, so we shall get more food for our family, and we shall guard our brother and add one more measure of a camel's load. This quantity is easy (for the king to give)."
He (Jacob) said: "I will not send him with you until you swear a solemn oath to me in Allah's Name, that you will bring him back to me unless you are yourselves surrounded (by enemies, etc). And when they had sworn their solemn oath, he said: "Allah is the Witness over what we have said."
And he said: "O my sons! Do not enter by one gate, but by different gates, and I cannot avail you against Allah at all. Verily! The decision rests only with Allah. In Him, I put my trust and let all those that trust, put their trust in Him." (Ch 12:63-67 Quran).
Jacob blessed them on their departure and prayed to Allah for their protection. The brothers undertook the long journey to Egypt, taking good care of Benjamin.